auto/troph ' : an organism capable of self-nourishment

The new series makes of the artist a sculptor of light as much as a sculptor of glass. Ione has inverted the usual approach to glass such that the ultimate glass form is generated from the close study of the behaviour of light.

The Autotrophs


Scroll down further or click the button below to access information about each autotroph.

A book written in observation of the artist's career from her self-built studio in a province with no studio glass schools or history.

the Studio Glass Movement from the periphery

The Invention of Glass

The Studio Glass Movement may have been born at the famous Toledo workshop in 1962, But it did not come in to the world fully formed, as Littleton himself would be happy to admit. It was a work-in-progress with spontaneous discoveries happening all over the continent. In that sense, the movement was very inefficient; discoveries were being duplicated independently many times. This, however, did not dampen the sense of excitement and feeling of ownership of the material that was widely shared. The mood of this far flung community was collegial. Many of these experiences, or something very similar, were being reenacted all over North America in those heady early days of the studio glass movement by people who may be forgiven for feeling they were not just discovering glass they were inventing it.

I have always considered myself a material-based artist whose roots are firmly planted in craft, and my material is glass.
Having said that, the current concern with ‘materiality’ has struck me as somehow off-the-mark and unhelpful when it comes to
this enigmatic substance, glass. It occurred to me years ago when I began casting glass that it was the immateriality of glass that
made it so special, that and its curious relationship to light. I began to realize I was dealing with the co-dependent 'immateriality'
of glass and the 'immateriality' of light, the logical implication being that I am a sculptor of light as much as a sculptor of glass.
Is it possible to regard this relationship as a third material, as a unity - light/glass?
My first experiment with the idea of incorporating a light source within a glass sculpture occurred in 2004 with ‘Arboreal
fragments’, an assemblage of cast glass, log fragments and embedded quartz halogen lamps. This work was part of the larger
show, ‘Fragments and 2 partial reconstructions: everything we know about the Tropocene’ in which all the individual pieces
were framed in the context of a pseudo-archeological exhibit representing a collection of artifacts from an imaginary geological
epoch called the Tropocene.
After the success of this rudimentary use of embedded light, the whole notion of combined light-and-glass sculpture was set aside
until 2010 when I began the fairly systematic investigation of recent developments in lighting and microelectronic technology,
which resulted, five years later, in ‘Synthia’s Closet’, the theme of which concerned the ethical ambiguities accruing from human
interventions in the 'natural' world - specifically bioengineering. This large installed environment consisted of a mass of
free-standing glass forms, each enclosing its own micro-environment, and each incorporating its own light source. Most
gratifyingly, all my previous experience with glass (every technique I had learned or developed: blowing, kiln casting, combining
blown and cast glass in the kiln, adding light to finished work) fed into the making of ‘Synthia's Closet’ and this sculptural use of
light.
By 2017, with the first version of ‘Apparatus for the invention of light’, the electrical paraphernalia had become a visible and
essential element of the work. This sculpture consisted of seventeen cast and carved spheres, five cast glass rods, a large
perforated glass 'bowl' (all assembled in the kiln), and a cast urethane resin electric module. All electrical components were
visible and considered essential to the piece.
However, ‘Apparatus for the invention of light’, while being a free-standing intermally lit sculpture, still depended occasionally
on being charged from an external source, and it then occurred to me that solar energy would be a logical way to break free from
the electrical grid and make the work truly autonomous. At that point, in addition to my study the refraction of light in glass, I
began testing the microcircuitry of solar garden lights, studying available batteries (colour, size and shape, as well as voltage and
amperage), and searching for small solar panels.
While conducting these investigations I began to think of each object as a ‘handful of light’ that behaved like a ‘light sponge’
that could be held and manipulated in the hand.
All of which leads me back to the question stated at the outset: is it possible to regard this relationship between light and glass as
a third material, as a unity - light/glass? When the word ‘autotroph’ (an organism that can produce its own food using light,
water, carbon dioxide, or other chemicals) came to my attention it seemed to describe pretty accurately the kind of object I was
trying to make - an autonomous light/glass object.
The resulting object is truly autotrophic - capable of producing its own light independent of human intervention. It is, in effect,
an autonomous handful of light - a 'living' object that spontaneously responds to changes in the surrounding ambient natural
light. Over time, these objects become unexpectedly affecting - intimate objects best lived with and experienced privately as they
make their subtle adjustments to the shifting natural light.

Click here to download the pdf of this text.